| P220001 |
WESTERN CULTURE AND YORUBA ETHICS: A PHILOSOPHICAL ANALYSIS |
| P220002 |
FACTORS CAPABLE TO INDUCE STRESS IN WORKERS IN ANY ORGANIZATION |
| P220003 |
A CRITICAL EVALUATION OF DAVID HUME’S CRITIQUE OF NATURAL RELIGION |
| P220004 |
A CRITICAL EXAMINATION OF KARL POPPER’S FALSIFICATION PRINCIPLE |
| P220005 |
COLONIALISM, VIOLENCE AND EMANCIPATION IN FRANTZ FANON: A CRITICAL APPRAISAL |
| P220006 |
AN ASSESSMENT OF THE MARXIST DOCTRINE OF ALIENATION AND IT’S RELEVANCE TO THE NIGERIAN SOCIETY |
| P220007 |
AN EVALUATION OF KARL MARX’S IDEA OF CAPITALISM |
| P220008 |
ETHICS OF RELIGIOUS VIOLENCE IN NIGERIA |
| P220009 |
THE BIBLICAL EXAMINATION OF FACTORS RESPONSIBLE FOR DIVISIONS IN THE CHURCHES(A CASE STUDY OF MINNA DISTRIC) |
| P220010 |
RELIGIOUS CONFLICT AND ITS EFFECT ON EDUCATIONAL DEVELOPMENT IN OORELOPE LOCAL GOVERNMENT, IGBOHO, OYO STATE |
| P220011 |
CHRIST APOSTOLIC CHURCH: THE CAUSES, EFFECTS AND SOLUTIONS TO THE INTERNAL CONFLICT |
| P220012 |
A
CRITIQUE OF THE FIVE MAIN OBJECTIVES OF THE PHILOSOPHY OF NIGERIAN
EDUCATION IN THE CONTEMPORARY SOCIO-ECONOMIC AND POLITICAL TRENDS IN THE
COUNTRY |
| P220013 |
A CRITICAL EVALUATION OF ARISTOTLE’S CONCEPTION OF CAUSALITY |
| P220014 |
A CRITIQUE OF DAVID HUME’S EMPIRICISM |
| P220015 |
A CRITICAL EVALUATION OF J.J ROUSSEAU’S CONCEPT OF EDUCATION |
| P220016 |
A CRITIQUE OF DETERMINISM IN THE LIGHT OF IMMANUEL KANT |
| P220017 |
JOHN LOCKE’S POLITICAL POWER VIS-À-VIS ABUSE OF POWER IN NIGERIA. |
| P220018 |
JUSTICE IN JOHN RAWLS VIS-À-VIS NIGERIAN DEMOCRACY |
| P220019 |
NOTION OF FREEDOM IN JEAN PAUL SARTRE |
| P220020 |
THE THEME OF CLASS CONFLICT IN SUZZANE COLLINS’ THE HUNGER GAMES TRILOGY |
| P220021 |
SOCIAL CONTRACT IN JEAN JACQUES ROUSSEAU – IMPLICATIONS FOR NIGERIAN DEMOCRACY |
| P220022 |
THE DISTORTED IMAGES OF AFRICAN CONTINENT: A HEIDEGGERIAN INTERPRETATION |
| P220023 |
FRIENDSHIP OF UNEQUALS IN ARISTOTLE’S NICHOMACHEAN ETHICS VIS-A-VIS GODFATHERISM IN NIGERIAN POLITICS |
| P220024 |
CONSCIENCE IN THOMAS AQUINAS: A PHILOSOPHICAL REFLECTION |
| P220025 |
THOMAS AQUINAS’ NATURAL LAW THEORY: A STANDARD FOR HUMAN POSITIVE LAW |
| P220026 |
A COMPARATIVE ANALYSIS ON WESTERN AND AFRICAN HUMANISM |
| P220027 |
ETHICS: THE EFFECT OF TECHNOLOGY ON THE YOUTH , THEIR MORAL VALUES AND EDUCATION |
| P220028 |
EXISTENTIALISM IN THE NOVELS OF BESSIE HEAD |
| P220029 |
IMPACT OF UNIVERSAL BANKING ON THE INSURANCE INDUSTRY; A CASE STUDY OF SELECTED INSURANCE COMPANIES IN NIGERIA |
| P220030 |
A CRITIQUE OF ROBERT NOZICK POLITICAL PHILOSOPHY |
| P220031 |
WIRED PHILOSOPHY OF CONSENSUS: A CRITICAL APPRAISAL |
| P220032 |
A CRITICAL ASSESSMENT OF NIGERIAN FEDERALISM |
| P220033 |
A CRITIQUE OF ROBERT NOZICK’S POLITICAL PHILOSOPHY |
| P220034 |
ASSESSMENT OF THE DEFENSE SYSTEM IN DIABETIC RATS TREATED WITH AQUEOUS LEAVES EXTRACT OF TERMINALIA CATAPPA |
| P220035 |
AN EXAMINATION ON SOREN KIERKEGAARD’S NOTION OF HUMAN EXISTENCE |
| P220036 |
CONCEPT OF HUMAN EXISTENCE |
| P220037 |
NOTION OF FREEDOM IN JEAN PAUL SARTRE |
| P220038 |
IMPACTS OF CHRISTIANITY IN NNEWI ANAMBRA STATE: THE ANGLICANS AS A CASE STUDY |
| P220039 |
AN INSIGHT ON LUDWIG WITTGENSTEIN LANGHANGE THEORY |
| P220040 |
THE CONCEPTS OF SACRIFICE IN THE IGBO LAND TRADITIONAL RELIGION |
| P220041 |
THE KEY TO UNDERSTANDING THE ASSUMPTIONS OF REALISM LIES IN THE CONCEPT OF POWER |
| P220042 |
FEMINIST THEORY OF LITERACY CRITICISM. |
| P220043 |
AFRICAN TRADITIONAL MEDICAL HEALTH PRACTICES: BELIEFS AND CONCEPTS IN IHIALA L.G.A OF ANABRA STATE. |
| P220044 |
THE ROLE OF RELIGION IN THE POLITICS OF DELTA STATE PROJECT TOPIC |
| P220045 |
OSU IN A CONTEMPORARY IGBO SOCIETY: A CHRISTIAN THEOLOGICAL EVALUATION |
| P220046 |
THESIS: THE CONCEPT OF POWER AND AUTHORITY IN NICCOLO MACHIAVELLI: AN ANALYSIS |
| P220047 |
THEISM AND THE PROBLEM OF EVIL: A CRITICAL STUDY |
| P220048 |
A BIOGRAPHY OF CARDINAL OKOGIE AND THE NIGERIAN NATION |
| P220049 |
A PHILOSOPHICAL CRITIQUE OF KARL MARX’S CONCEPTION OF RELIGION |
| P220050 |
A CRITICAL EVALUATION OF J.J. ROUSSEAU’S CONCEPT OF EDUCATION |
| P220051 |
MORALITY VIS-A-VIS REASON IN AQUINAS PHILOSOPHY: A CRITICAL ANALYSIS |
| P220052 |
THE CONTRIBUTIONS OF CHRISTIANITY TO THE DEVELOPMENT OF URHOBO NATION |
| P220053 |
KWAME NKRUMAHS CONSCIENCISM: A PHILOSOPHICAL ANALYSIS |
| P220054 |
A MARXIAN CRITIQUE OF CAPITALISM: A CONTEMPORARY APPROACH |
| P220055 |
A CRITICAL ANALYSIS OF JOHN RAWLS’ SECOND PRINCIPLE OF JUSTICE |
| P220056 |
SOCIO-JUSTICE AS A CONDITION SINE-QUA-NON FOR SOCIAL ORDER |
| P220057 |
MORALITY AND REASON IN THOMAS AQUINAS PHILOSOPHY |
| P220058 |
AN ASSESSMENT OF THE MARXIST DOCTRINE OF ALIENATION AND IT’S RELEVANCE TO THE NIGERIAN SOCIETY |
| P220059 |
A
CRITIQUE OF THE FIVE MAIN OBJECTIVES OF THE PHILOSOPHY OF NIGERIAN
EDUCATION IN THE CONTEMPORARY SOCIO-ECONOMIC AND POLITICAL TRENDS IN THE
COUNTRY |
| P220060 |
A CRITIQUE OF DAVID HUME’S EMPIRICISM |
| P220061 |
A CRITICAL EVALUATION OF ARISTOTLE’S CONCEPTION OF CAUSALITY |
| P220062 |
A DETAILED HISTORY OF AFRICAN PHILOSOPHY |
| P220063 |
PLATO’S CLASS DISTINCTION: THE BACKDROP OF CONTEMPORARY EDUCATION |
| P220064 |
THE NIGERIA POLICE AND MOCKERY OF COMMON GOOD |
| P220065 |
I – THOU RELATIONSHIP IN GABRIEL MARCEL:AN EXISTENTIALIST ANALYSIS |
| P220066 |
INDIVIDUAL AND STATE IN ARISTOTLE IN RELATION TO PROMOTION OF HUMAN RIGHTS IN NIGERIA PROJECT TOPIC |
| P220067 |
NOTION OF CHANGE AND PERMANENCE IN ARISTOTLE |
| P220068 |
NOTION OF FREEDOM IN JEAN PAUL SARTRE |
| P220069 |
HOW TO BE HAPPY: A CRITICAL EVALUATION OF ARISTOTLE’S “GOLDEN MEAN” PROJECT TOPIC |
| P220070 |
A CRITIQUE ON FREUDIAN PSYCHO SEXUAL ENLIGHTENMENT OF THE CHILD |
| P220071 |
THE PLACE OF MAN IN ARISTOTLE: THE BASIS OF MAN’S |
| P220072 |
CRITICAL APPRAISAL OF THE STATE OF NATURE AND POLITICAL RIGHT IN THOMAS HOBBES PROJECT TOPIC |
| P220073 |
JUSTICE IN JOHN RAWLS VIS-À-VIS NIGERIAN DEMOCRACY |
| P220074 |
THE FATE OF MAN IN A SCIENTIST-TECHNOLOGICAL ERA. (A PHILOSOPHICAL EXAMINATION OF THE IDEAS OF ALEXANDER DENIS.) |
| P220075 |
THOMAS AQUINAS’ NATURAL LAW THEORY: A STANDARD FOR HUMAN POSITIVE LAW. PROJECT TOPIC |
| P220076 |
SOCIAL STATUS IN PLATO’S IDEAL STATE: ITS RELEVANCE TO NIGERIAN SOCIETY |
| P220077 |
A COMPARATIVE ANALYSIS OF MACHIAVELLIAN PRINCIPLE AND NIGERIAN SOCIETY |
| P220078 |
BIAFRA AGITATION: ANY JUSTIFICATION? PROJECT TOPIC |
| P220079 |
KANTIAN CATEGORICAL IMPERATIVE: ITS IMPLICATION IN NIGERIAN ETHICAL ORDER |
| P220080 |
CONSCIENCE IN THOMAS AQUINAS: A PHILOSOPHICAL REFLECTION |
| P220081 |
A COMPARATIVE STUDY OF THE CONCEPT OF PRIESTHOOD IN IGBO TRADITIONAL RELIGION AND CATHOLIC PRIESTHOOD |
| P220082 |
THE DOCTRINE OF FREEDOM AND RESPONSIBILITY IN JEAN PAUL SARTRE – THE FUNDAMENTAL PRINCIPLES IN AN AUTHENTIC EXISTENCE |
| P220083 |
JUST STATE IN PLATO ;A CRITICAL EXPOSITION |
| P220084 |
PLATO’S IDEA OF ‘PHILOSOPHER KING’ AND NIGERIAN LEADERSHIP CRISIS |
| P220085 |
OJUKWU’S PHILOSOPHY OF DETRIBALISM: THE PANACEA TO THE NIGERIAN POLITICAL PROBLEMS |
| P220086 |
THE IMPLICATION OF DAVID HUME’S PHILOSOPHY OF IMPRESSIONS AND IDEAS |
| P220087 |
THE EGO AND THE ID IN SIGMUND FREUD:A PHILOSOPHICAL EXAMINATION |
| P220088 |
HANNAH ARDENT ON VIOLENCE VIS À VIS THE QUEST FOR POLITICAL POWER THROUGH VIOLENCE IN NIGERIA |
| P220089 |
THE STATE AS A COMMUNITY OF PERSONS IN HEGEL; A CRITIQUE |
| P220090 |
PHILOSOPHICAL SURVEY IN THE MORALITY OF SPINOZA IN THE LIGHT OF HIS EVIL AND GOOD PROJECT TOPIC |
| P220091 |
MODERN BIOTECHNOLOGY AND DIGINITY OF HUMAN LIFE; AN ETHICAL ANALYSIS |
| P220092 |
IGBO/EUROPEAN CONTACT; ITS SOCIO-POLITICAL EFFECTS ON THE IGBO |
| P220093 |
A CRITICAL APPRAISAL OF HOBBES’ IDEA OF SOCIAL CONTRACT |
| P220094 |
THE CONCEPT OF HAPPINESS IN ST. AUGUSTINE (A CRITICAL APPRAISAL) |
| P220095 |
A PHILOSOPHICAL LOOK AT THE EGOCENTRIC INTERPRETATION OF SELF-TRANSCENDENCE IN MAN IN THE LIGHT OF NIETZSCHE |
| P220096 |
NOTION OF FREEDOM AND LAW IN ST. THOMAS AQUINAS PROJECT TOPIC |
| P220097 |
PLATONIC-ARISTOTELIAN NOTION OF MAN [A COMPARATIVE ANALYSIS] |
| P220098 |
FEMINISTS CRITIQUE ON ARISTOTLE GENDER PERSPECTIVE |
| P220099 |
SOCIAL CONTRACT IN JEAN JACQUES ROUSSEAU – IMPLICATIONS FOR NIGERIAN DEMOCRACY |
| P220100 |
GLOBALIZATION AND SUSTAINABLE DEVELOPMENT IN AFRICA |
| P220101 |
PLATO’S NOTION OF PHILOSOPHER KING, AND NIGERIAN LEADERS, A COMPARATIVE ANALYSIS |
| P220102 |
A COMPARATIVE STUDY OF THOMAS HOBBES’S SOCIAL CONTRACT WITH JOHN LOCKE’S SOCIAL CONTRACT IN THEIR POLITICAL PHILOSOPHY |
| P220103 |
A CRITIQUE OF THE MORAL AND RELIGIOUS NIHILISM IN THE PHILOSOPHY OF FREIDRICH NIETZSCHE |
| P220104 |
CRITICAL ANALYSIS OF HEGELIAN IDEALISM AND ITS IMPLICATIONS FOR THE INDIVIDUAL HUMAN PERSON |
| P220105 |
THE BINDING FORCE OF CONSCIENCE IN ST. THOMAS AQUINAS |
| P220106 |
EXISTENTIALISM OF JEAN PAUL SARTRE |
| P220107 |
JOHN LOCKE’S POLITICAL POWER VIS-À-VIS ABUSE OF POWER IN NIGERIA. |
| P220108 |
THE DISTORTED IMAGES OF AFRICAN CONTINENT: A HEIDEGGERIAN INTERPRETATION |
| P220109 |
THE CIVIL STATE IN JOHN LOCKE’S POLITICAL PHILOSOPHY: ITS RELEVANCE TO NIGERIAN DEMOCRACY |
| P220110 |
NIHILISM IN NIETZSCHE; A CRITICAL EVALUATION OF NIGERIAN SITUATION |
| P220111 |
THE ART OF NATURAL FAMILY PLANNING IN THE LIGHT OF JOHN F. KIPPLEY (A PHILOSOPHICAL APPROACH) |
| P220112 |
A CRITIQUE OF DETERMINISM IN THE LIGHT OF IMMANUEL KANT |
| P220113 |
A CRITIQUE OF POPPER’S STRATEGY FOR THE GROWTH OF SCIENCE |
| P220114 |
PANACEA TO NIGERIAN PREDICAMENTS IN THE LIGHT OF SOREN KIERKEGAARD’S AUTHENTIC EXISTENCE |
| P220115 |
THE NOTION OF THE HUMAN PERSON IN KIERKEGAARD VIS-À-VIS AFRICAN INDIVIDUAL |
| P220116 |
FRIENDSHIP IN ARISTOTLE VIS-À-VIS MODERN DAY CONCEPTION OF FRIENDSHIP |
| P220117 |
MACHIAVELLIANISM AND DEMOCRACY (NIGERIA AS A CASE STUDY) |
| P220118 |
A PHILOSOPHICAL APPRAISAL OF JOSEPH FLETCHER’S NEW MORALITY |
| P220119 |
A PHILOSOPHICAL LOOK INTO RELIGION AND FREEWILL IN THE LIGHT OF JAMES WILLIAM |
| P220120 |
ZIK’S NEO-WELFARISM: A VIABLE OPTION FOR THE NIGERIAN STATE |
| P220121 |
A PHILOSOPHICAL EXAMINATION OF THE NIGERIAN RELIGIOUS EXPERIENCE IN THE LIGHT OF ANDRE GODIN’S IDEAS |
| P220122 |
A PHILOSOPHICAL APPRAISAL ON THE IGBO TRADITIONAL SYSTEM OF CHILD UPBRINGING, VIS-À-VIS THE CONTEMPORARY SYSTEM |
| P220123 |
THE SIGNIFICANCE OF THE ALIENATION OF LABOUR IN KARL MARX: (IT’S IMPLICATIONS TO THE CONDITION OF THE NIGERIAN WORKERS) |
| P220124 |
THE THEORY OF ARTS AND AESTHETICS, A REALITY TO CONTEMPORARY SOCIETY: KATIAN APPROACH |
| P220125 |
A CRITICAL ASSESSMENT OF J.S MBITI’S AFRICANS’ CONCEPTION OF TIME |
| P220126 |
A COMPARATIVE STUDY OF THOMAS HOBBES’S SOCIAL CONTRACT WITH JOHN LOCKE’S SOCIAL CONTRACT IN THEIR POLITICAL PHILOSOPHY |
| P220127 |
A COMPARATIVE ANALYSIS OF AKAN AND YORUBA CONCEPTION OF A PERSON |
| P220128 |
A CRITIQUE OF WIREDU’S CONCEPT OF TRUTH |
| P220129 |
INFLUENCE OF PERSONALITY AND SOCIAL NETWORKING (E.G FACEBOOK) ON PHYSICAL INTERACTION |
| P220130 |
AFFIRMATIVE ACTION POLICIES |
| P220131 |
KNOWLEDGE IN TRADITIONAL AFRICAN PERSPECTIVE: A CRITIQUE |
| P220132 |
MORAL JUSTIFICATION OF THE STATE INTERFERENCE WITH THE RIGHTS AND LIBERTIES OF THE CITIZENS |
| P220133 |
BEHAVIORAL TERATOGENIC EFFECT OF CIMETIDINE ON THE OFFSPRING OF ALBINO RATS |
| P220134 |
WESTERN CULTURE AND YORUBA ETHICS: A PHILOSOPHICAL ANALYSIS |
| P220135 |
WOMEN EMPOWERMENT: A PHILOSOPHICAL APPRAISAL |
| P220136 |
A PHILOSOPHICAL APPRAISAL ON THE IGBO TRADITIONAL SYSTEM OF CHILD UPBRINGING, VIS-À-VIS THE CONTEMPORARY SYSTEM |
| P220137 |
A PHILOSOPHICAL LOOK INTO RELIGION AND FREEWILL IN THE LIGHT OF JAMES WILLIAM |
| P220138 |
A PHILOSOPHICAL EXAMINATION OF THE NIGERIAN RELIGIOUS EXPERIENCE IN THE LIGHT OF ANDRE GODIN’S IDEAS |
| P220139 |
FRIENDSHIP OF UNEQUAL IN ARISTOTLE NICOMACHEAN ETHICS VIS A VIS GODFATHERISM IN NIGERIAN POLITICS |
| P220140 |
MORALITY AND REASON IN THOMAS AQUINAS PHILOSOPHY |
| P220141 |
NOTION OF CHANGE AND PERMANENCE IN ARISTOTLE |
| P220142 |
AN APPRAISAL OF POVERTY ALLEVIATION PROGRAMMES IN NIGERIA: A CASE STUDY OF BENUE, NASARAWA AND PLATEAU STATES |
| P220143 |
PERSPECTIVES ON CONTEMPORARY SOCIO-POLITICAL AND ENVIRONMENTAL ISSUES IN NIGERIA |
| P220144 |
JUSTICE AND ITS PRIMACY IN THE POLITICAL PHILOSOPHY OF ARISTOTLE |
| P220145 |
A COMPARATIVE STUDY OF THOMAS HOBBES’S SOCIAL CONTRACT WITH JOHN LOCKE’S SOCIAL CONTRACT IN THEIR POLITICAL PHILOSOPHY |
| P220146 |
AFFIRMATIVE ACTION POLICIES |
| P220147 |
THE EFFECT OF SAFETY MANAGEMENT ON JOB PERFORMANCE AMONG EMPLOYEES IN HOSPITALITY INDUSTRY IN IBADAN |
| P220148 |
A COMPARATIVE ANALYSIS OF AKAN AND YORUBA CONCEPTION OF A PERSON |
| P220149 |
A CRITIQUE OF WIREDU’S CONCEPT OF TRUTH PROJECT TOPICS |
| P220150 |
INFLUENCE OF PERSONALITY AND SOCIAL NETWORKING (E.G FACEBOOK) ON PHYSICAL INTERACTION |
| P220151 |
KNOWLEDGE IN TRADITIONAL AFRICAN PERSPECTIVE: A CRITIQUE |
| P220152 |
MORAL JUSTIFICATION OF THE STATE INTERFERANCE WITH THE RIGHTS AND LIBERTIES OF THE CITIZENS |
| P220153 |
THE BEHAVIORAL TERATOGENIC EFFECT OF CIMETIDINE ON THE OFFSPRINGS OF ALBINO RATS |
| P220154 |
WESTERN CULTURE AND YORUBA ETHICS: A PHILOSOPHICAL ANALYSIS |
| P220155 |
WOMEN EMPOWERMENT: A PHILOSOPHICAL APPRAISAL |
| P220156 |
A PHILOSOPHICAL APPRAISAL ON THE IGBO TRADITIONAL SYSTEM OF CHILD UPBRINGING, VIS-À-VIS THE CONTEMPORARY SYSTEM |
| P220157 |
A PHILOSOPHICAL EXAMINATION OF THE NIGERIAN RELIGIOUS EXPERIENCE IN THE LIGHT OF ANDRE GODIN’S IDEAS |
| P220158 |
ZIK’S NEO-WELFARISM: A VIABLE OPTION FOR THE NIGERIAN STATE |
| P220159 |
A PHILOSOPHICAL LOOK INTO RELIGION AND FREEWILL IN THE LIGHT OF JAMES WILLIAM |
| P220160 |
MACHIAVELLIANISM AND DEMOCRACY PROJECT TOPIC |
| P220161 |
A PHILOSOPHICAL APPRAISAL OF JOSEPH FLETCHER’S NEW MORALITY |
| P220162 |
FRIENDSHIP IN ARISTOTLE VIS-À-VIS MODERN DAY CONCEPTION OF FRIENDSHIP |
| P220163 |
THE NOTION OF THE HUMAN PERSON IN KIERKEGAARD VIS-À-VIS AFRICAN INDIVIDUAL |
| P220164 |
A CRITIQUE OF POPPER’S STRATEGY FOR THE GROWTH OF SCIENCE |
| P220165 |
PANACEA TO NIGERIAN PREDICAMENTS IN THE LIGHT OF SOREN KIERKEGAARD’S AUTHENTIC EXISTENCE |
| P220166 |
A CRITIQUE OF DETERMINISM IN THE LIGHT OF IMMANUEL KANT |
| P220167 |
PSYCHOLOGY OF GENIUS IN ARTHUR SCHOPENHAUER |
| P220168 |
NIHILISM IN NIETZSCHE; A CRITICAL EVALUATION OF NIGERIAN SITUATION |
| P220169 |
THE ART OF NATURAL FAMILY PLANNING IN THE LIGHT OF JOHN F. KIPPLEY |
| P220170 |
THE CIVIL STATE IN JOHN LOCKE’S POLITICAL PHILOSOPHY: ITS RELEVANCE TO NIGERIAN DEMOCRACY |
| P220171 |
JOHN LOCKE’S POLITICAL POWER VIS-À-VIS ABUSE OF POWER IN NIGERIA |
| P220172 |
HANNAH ARDENT ON VIOLENCE VIS-À-VIS THE QUEST FOR POLITICAL POWER THROUGH |
| P220173 |
THE STATE AS A COMMUNITY OF PERSONS IN HEGEL; A CRITIQUE |
| P220174 |
THE IMPLICATION OF DAVID HUME’S PHILOSOPHY OF IMPRESSIONS AND IDEAS |
| P220175 |
OJUKWU’S PHILOSOPHY OF DETRIBALISM: THE PANACEA TO THE NIGERIAN POLITICAL PROBLEMS |
| P220176 |
PLATO’S IDEA OF ‘PHILOSOPHER KING’ AND NIGERIAN LEADERSHIP CRISIS |
| P220177 |
JUST STATE IN PLATO ;A CRITICAL EXPOSITION |
| P220178 |
A CRITIQUE ON PIAGETIAN THEORIES OF COGNITIVE DEVELOPMENT |
| P220179 |
THE DOCTRINE OF FREEDOM AND RESPONSIBILITY IN JEAN PAUL SARTRE – THE FUNDAMENTAL PRINCIPLES IN AN AU… |
| P220180 |
A COMPARATIVE STUDY OF THE CONCEPT OF PRIESTHOOD IN IGBO TRADITIONAL RELIGION AND CATHOLIC PRIESTHO… |
| P220181 |
CONSCIENCE IN THOMAS AQUINAS: A PHILOSOPHICAL REFLECTION |
| P220182 |
KANTIAN CATEGORICAL IMPERATIVE: ITS IMPLICATION IN NIGERIAN ETHICAL ORDER |
| P220183 |
BIAFRA AGITATION: ANY JUSTIFICATION |
| P220184 |
A COMPARATIVE ANALYSIS OF MACHIAVELLIAN PRINCIPLE AND NIGERIAN SOCIETY |
| P220185 |
SOCIAL STATUS IN PLATO’S IDEAL STATE: ITS RELEVANCE TO NIGERIAN SOCIETY |
| P220186 |
THE FATE OF MAN IN A SCIENTIST-TECHNOLOGICAL ERA. PHILOSOPHY PROJECT TOPICS |
| P220187 |
THOMAS AQUINAS’ NATURAL LAW THEORY: A STANDARD FOR HUMAN POSITIVE LAW. |
| P220188 |
JUSTICE IN JOHN RAWLS VIS-À-VIS NIGERIAN DEMOCRACY |
| P220189 |
THE PLACE OF MAN IN ARISTOTLE: THE BASIS OF MAN’S. PHILOSOPHY PROJECT TOPICS |
| P220190 |
CRITICAL APPRAISAL OF THE STATE OF NATURE AND POLITICAL RIGHT IN THOMAS HOBBES |
| P220191 |
A CRITIQUE ON FREUDIAN PSYCHO SEXUAL ENLIGHTENMENT OF THE CHILD |
| P220192 |
HOW TO BE HAPPY: A CRITICAL EVALUATION OF ARISTOTLE’S “GOLDEN MEAN” |
| P220193 |
NOTION OF FREEDOM IN JEAN PAUL SARTRE. PHILOSOPHY PROJECT TOPICS |
| P220194 |
NOTION OF CHANGE AND PERMANENCE IN ARISTOTLE. PHILOSOPHY PROJECT TOPICS |
| P220195 |
INDIVIDUAL AND STATE IN ARISTOTLE IN RELATION TO PROMOTION OF HUMAN RIGHTS IN NIGERIA. PHILOSOPHY PROJECT TOPICS |
| P220196 |
I – THOU RELATIONSHIP IN GABRIEL MARCEL:AN EXISTENTIALIST ANALYSIS |
| P220197 |
THE NIGERIA POLICE AND MOCKERY OF COMMON GOOD. PHILOSOPHY PROJECT TOPICS |
| P220198 |
PLATO’S CLASS DISTINCTION: THE BACKDROP OF CONTEMPORARY EDUCATION |
| P220199 |
A DETAILED HISTORY OF AFRICAN PHILOSOPHY |
| P220200 |
A CRITICAL EVALUATION OF ARISTOTLE’S CONCEPTION OF CAUSALITY |
| P220201 |
A CRITIQUE OF DAVID HUME’S EMPIRICISM. PHILOSOPHY PROJECT TOPICS |
| P220202 |
A
CRITIQUE OF THE FIVE MAIN OBJECTIVES OF THE PHILOSOPHY OF NIGERIAN
EDUCATION IN THE CONTEMPORARY SOCIO-ECONOMIC AND POLITICAL TRENDS IN THE
COUNTRY |
| P220203 |
AN ASSESSMENT OF THE MARXIST DOCTRINE OF ALIENATION AND IT’S RELEVANCE TO THE NIGERIAN SOCIETY. PHILOSOPHY PROJECT TOPICS |
| P220204 |
AN EVALUATION OF KARL MARX’S IDEA OF CAPITALISM. PHILOSOPHY PROJECT TOPICS |
| P220205 |
MORALITY AND REASON IN THOMAS AQUINAS PHILOSOPHY. PHILOSOPHY PROJECT TOPICS |
| P220206 |
THEISM AND THE PROBLEM OF EVIL: A CRITICAL STUDY. PHILOSOPHY PROJECT TOPICS |
| P220207 |
THE DISTORTED IMAGES OF AFRICAN CONTINENT: A HEIDEGGERIAN INTERPRETATION |
| P220208 |
JOHN LOCKE’S POLITICAL POWER VIS-À-VIS ABUSE OF POWER IN NIGERIA. |
| P220209 |
THE BINDING FORCE OF CONSCIENCE IN ST. THOMAS AQUINAS. PHILOSOPHY PROJECT TOPICS |
| P220210 |
CRITICAL ANALYSIS OF HEGELIAN IDEALISM AND ITS IMPLICATIONS FOR THE INDIVIDUAL HUMAN PERSON. PHILOSOPHY PROJECT TOPICS |
| P220211 |
A CRITIQUE OF THE MORAL AND RELIGIOUS NIHILISM IN THE PHILOSOPHY OF FREIDRICH NIETZSCHE. PHILOSOPHY PROJECT TOPICS |
| P220212 |
PLATO’S NOTION OF PHILOSOPHER KING, AND NIGERIAN LEADERS, A COMPARATIVE ANALYSIS |
| P220213 |
GLOBALIZATION AND SUSTAINABLE DEVELOPMENT IN AFRICA. PHILOSOPHY PROJECT TOPICS |
| P220214 |
SOCIAL CONTRACT IN JEAN JACQUES ROUSSEAU – IMPLICATIONS FOR NIGERIAN DEMOCRACY |
| P220215 |
FEMINISTS CRITIQUE ON ARISTOTLE GENDER PERSPECTIVE. PHILOSOPHY PROJECT TOPICS |
| P220216 |
PLATONIC-ARISTOTELIAN NOTION OF MAN [A COMPARATIVE ANALYSIS] |
| P220217 |
NOTION OF FREEDOM AND LAW IN ST. THOMAS AQUINAS. PHILOSOPHY PROJECT TOPICS |
| P220218 |
THE CONCEPT OF HAPPINESS IN ST. AUGUSTINE (A CRITICAL APPRAISAL) |
| P220219 |
MODERN BIOTECHNOLOGY AND DIGINITY OF HUMAN LIFE; AN ETHICAL ANALYSIS |
| P220220 |
A CRITICAL APPRAISAL OF HOBBES’ IDEA OF SOCIAL CONTRACT. PHILOSOPHY PROJECT TOPICS |
| P220221 |
IGBO/EUROPEAN CONTACT; ITS SOCIO-POLITICAL EFFECTS ON THE IGBO |
| P220222 |
PHILOSOPHICAL SURVEY IN THE MORALITY OF SPINOZA IN THE LIGHT OF HIS EVIL AND GOOD. |
| P220223 |
THE EGO AND THE ID IN SIGMUND FREUD:A PHILOSOPHICAL EXAMINATION |
| P220224 |
. FRIENDSHIP OF UNEQUALS IN ARISTOTLE’S NICHOMACHEAN ETHICS VIS-A-VIS GODFATHERISMIN NIGERIAN POLIT. PHILOSOPHY PROJECT TOPICS |
| P220225 |
THE SIGNIFICANCE OF THE ALIENATION OF LABOUR IN KARL MARX |
| P220226 |
JUSTICE AND ITS PRIMACY IN THE POLITICAL PHILOSOPHY OF ARISTOTLE |
| P220227 |
THE MORAL DECADENCE IN NIETZSCHE’S PHILOSOPHICAL WRITINGS PHILOSOPHY PROJECT TOPICS AND MATERIALS |
| P220228 |
EXISTENTIALISM OF JEAN PAUL SARTRE. PHILOSOPHY PROJECT TOPICS |
| P220229 |
A
PHILOSOPHICAL LOOK AT THE EGOCENTRIC INTERPRETATION OF
SELF-TRANSCENDENCE INMAN IN THE LIGHT OF N…PHILOSOPHY PROJECT TOPICS
PHILOSOPHY PROJECT TOPICS AND MATERIALS |
| P220230 |
A
COMPARATIVE STUDY OF THOMAS HOBBES’S SOCIAL CONTRACT WITH JOHN LOCKE’S
SOCIALCONTRACT IN THEI… PHILOSOPHY PROJECT TOPICS PHILOSOPHY PROJECT
TOPICS AND MATERIALS |
| P220231 |
ALTERITY AND REVERSIBILITY IN MERLEAU-PONTY: A DISCOURSE ON CULTURAL DIVERSITY AND MINORITY RIGHTS |
| P220232 |
CRITICAL EXAMINATION OF GEORGE EDWARD MOORE’S DIRECT REALIST EPISTEMOLOGICAL ACCOUNT OF COGNITION |
| P220233 |
HANS-GEORG GADAMER ON PREJUDICE AND THE TRANS-MODERN PROJECT |
| P220234 |
JEAN-JACQUES ROUSSEAU’S THEORY OF LAW AND CIVIL STATE AND ITS RELEVANCE TO NIGERIAN DEMOCRACY |
| P220235 |
A CRITICAL ANALYSIS OF THOMAS HOBBES’ CONCEPT OF THE LEVIATHAN |
| P220236 |
WIRED PHILOSOPHY OF CONSENSUS: A CRITICAL APPRAISAL |
| P220237 |
A CRITIQUE OF ROBERT NOZICK’S POLITICAL PHILOSOPHY |
| P220238 |
THE CONCEPT OF ‘POWER AND AUTHORITY’ IN NICCOLO MACHIAVELLI: AN ANALYSIS |
| P220239 |
A CRITICAL EVALUATION OF J.J ROUSSEAU’S CONCEPT OF EDUCATION |
| P220240 |
A CRITICAL EVALUATION OF MARTIN HEIDEGGER’S CONCEPT OF BEING |
| P220241 |
AN EXAMINATION OF SOREN KERKKEGAARD’S NOTION OF HUMAN EXISTENCE |
| P220242 |
A CRITICAL EVALUATION OF DAVID HUME’S CRITIQUE OF NATURAL RELIGION |
| P220243 |
PHILOSOPHICAL
EVALUATION OF CHARLES DE MONTESQUIEU’S THEORY OF SEPARATION OF POWERS
VIS- A- VIS THE PRACTICE OF DELEGATION OF AUTHORITY |
| P220244 |
GANDHIAN CONCEPT OF THE INDIVIDUAL AND THE STATE – A CRITICAL (PHILOSOPHICAL) APPRAISAL |
| P220245 |
A.J. AYER AND THE ELIMINATION OF METAPHYSICS |
| P220246 |
UJAMAA IN THE PHILOSOPHY OF JULIUS NYERERE A CRITICAL ANALYSIS |
| P220247 |
THE ROLE OF THYMOS IN THE PROGRESS OF HISTORY IN THE LIGHT OF FRANCIS FUKUYAMA’S THE END OF HISTORY |
| P220248 |
FEMINISM IN THE PHILOSOPHY OF SIMONE DE BEAUVOIR A CRITICAL ANALYSIS |
| P220249 |
CONCEPT OF GOOD GOVERNMENT |
| P220250 |
KANT’S CRITICISM OF METAPHYSICS REVIEW OF ITS IMPLICATION FOR METAPHYSICS IN IGBO THOUGHT |
| P220251 |
A CRITICAL ASSESSMENT OF J.S MBITI’S AFRICAN’S CONCEPTION OF TIME |
| P220252 |
MACHIAVELLISM IN OBASANJO’S POLITICAL DISPENSATION: A PHILOSOPHICAL EVALUATION |
| P220253 |
JEAN-JACQUES ROUSSEAU’S THEORY OF LAW AND CIVIL STATE AND ITS RELEVANCE TO NIGERIAN DEMOCRACY |
| P220254 |
A CRITICAL EVALUATION OF MARTIN HEIDEGGER?S CONCEPT OF BEING |
| P220255 |
EVALUATION OF FULLER’S CONCEPT OF LAW AND MORALITY |
| P220256 |
AN EXAMINATION OF ARISTOTLE’S NOTION OF THE FAMILY |
| P220257 |
SOCIAL JUSTICE IN JOHN RAWLS AND THE CONDITION OF THE POOR IN THE CAPITALIST SOCIETY: A CRITICAL EVALUATION . |
| P220258 |
AN EVALUATION OF JOHN LOCKE’S NOTION OF IDEAS |
| P220259 |
THE EXISTENCE OF GOD AND THE PROBLEM OF EVIL A PHILOSOPHICAL EVALUATION |
| P220260 |
AN EXAMINATION OF ROLLO MAY’S THEORY OF MAN IN THE WORLD |
| P220261 |
CHANGES
IN SOME HEMATOLOGICAL PARAMETERS IN DIABETIC RATS TREATED WITH AQUEOUS
EXTRACT OF TERMINALIA CATAPPA (INDIAN ALMOND) AND NON-STEROIDAL
ANTI-INFLAMMATORY DRUGS (NSAIDS) |
| P220262 |
A CRITICAL EXAMINATION OF WITTGENSTEIN’S APPRAISAL OF THE MIND-BODY PROBLEM |
| P220263 |
IMPACT OF SELF CONCEPT AND BODY DISSATISFACTION ON STUDENTS FEAR OF NEGATIVE EVALUATION |
| P220264 |
THE THEORY OF TRUTH IN KWASI WIREDU’S EPISTEMOLOGY: OWAN AS A CASE STUDY |
| P220265 |
EARTH DEITY (“ANI”) AND MORALITY IN IGBO WORLD-VIEW: A CASE STUDY OF IGBO ETHICS. |
| P220266 |
THE ART OF NATURAL FAMILY PLANNING IN THE LIGHT OF JOHN F. KIPPLEY (A PHILOSOPHICAL APPROACH) |
| P220267 |
THE EPISTEMOLOGY OF PLATO’S CONCEPTION OF IDEAL STATE |
| P220268 |
DESIGN OF YOUTH EMPOWERMENT CENTRE AT KACHIA IN KACHIA KACHIA LOCAL GOVERNMENT AREA OF KADUNA STATE |
| P220269 |
A CRITIQUE OF KARL MARX’S NOTION OF ALIENATION |
| P220270 |
SIGNIFICANT IN PROVIDING USEFUL DATA FOR AUTHORITIES, GOVERNMENT, INDIVIDUALS AND NON-GOVERNMENT ORGANISATIONS |
| P220271 |
ARISTOTELIAN CONCEPT OF GOOD GOVERNMENT |
| P220272 |
WRITING PROTEST: A COMPARATIVE ANALYSIS OF CHIKA UNIGWE’S ON SISTER’ STREET AND NIGHT DANCER |
| P220273 |
JUSTICE AND ITS PRIMACY IN THE POLITICAL PHILOSOPHY OF ARISTOTLE |
| P220274 |
AN EXAMINATION OF DAVID THOREAU’S MODERNIST UNDERSTANDING OF MUSIC |
| P220275 |
TIME
SERIES ANALYSIS OF SALES OF PETROLEUM PRODUCTS IN NIGERIA (1988-2011)
(A CASE STUDY OF SALES OF FUEL AT BALEWA FUEL SATION, OSHOGBO, SATE OF
OSUN, NIGERIA.) |
| P220276 |
PHILOSOPHICAL EVALUATION OF WALTER RODNEY’S CONCEPT OF DEVELOPMENT |
| P220277 |
OJUKWU’S PHILOSOPHY OF DE-TRIBALISM: THE PANACEA TO THE NIGERIAN POLITICAL PROBLEMS |
| P220278 |
AN EXAMINATION OF W.V.O. QUINE’S NATURALIZED EPISTEMOLOGY |
| P220279 |
GLOBALIZATION AND ECONOMIC DEVELOPMENT IN NIGERIA: A PHILOSOPHICAL ANALYSIS |
| P220280 |
A CRITICAL EVALUATION OF GILBERT RYLE’S CONCEPT OF MIND |
| P220281 |
A STUDY OF FREEDOM AND ACTION IN THE PHILOSOPHY OF JEANPAUL SARTRE |
| P220282 |
A STUDY OF RICHARD RORTY’S IRONISM |
| P220283 |
AN EVALUATION OF AYN RAND’S ETHICAL SYSTEM |
| P220284 |
AN EXAMINATION OF THE CONCEPT OF MORALITY AND POLITICS IN ARISTOTLES PHILOSOPHY |
| P220285 |
ANALYSIS OF VIOLENCE IN FRANTZ FANONS REVOLUTIONARY SOCIALISM |
| P220286 |
CRITICAL EXAMINATION OF GEORGE EDWARD MOORES DIRECT REALIST EPISTEMOLOGICAL ACCOUNT OF COGNITION |
| P220287 |
HUSSERL’S PHENOMENOLOGICAL EPOCHE AND THE SEARCH FOR OBJECTIVE KNOWLEDGE |
| P220288 |
HANS-GEORG GADAMER ON PREJUDICE AND THE TRANSMODERN PROJECT |
| P220289 |
IMPLICATIONS OF KARL POPPERS THEORY OF INCREMENTAL CHANGE ON THE QUEST FOR SOCIO POLITICAL REVOLUTION IN NIGERIA |
| P220290 |
KARL POPPER ON MYTHS AND TRADITIONS |
| P220291 |
METAPHYSICS AND DEVELOPMENT_ THE EXPERIENCE OF THE TIV PEOPLE OF NORTH-CENTRAL NIGERIA |
| P220292 |
ORGANIZATIONAL
JUSTICE AND WORK FAMILY CONFLICT AS PREDICTORS OF WORKPLACE DEVIANCE
AMONG NON ACADEMIC STAFF OF UNIVERSITY OF NIGERIA NSUKKA |
| P220293 |
PHILOSOPHY OF FREEDOM AND HUMAN DESTINY IN CHINUA ACHEBE’S THINGS FALL APART; NO LONGER AT EASE AND ARROW OF GOD |
| P220294 |
THE CONCEPT OF LABOUR AND SOCIAL RELATIONS IN CLAUDE AKE’S PHILOSOPHY_ IMPLICATIONS FOR AFRICA |
| P220295 |
THE CONCEPT OF PAUL TAYLOR’S BIOCENTRIC ETHICS |
| P220296 |
THE EVALUATION OF HEIDEGGER’S ONTOLOGICAL DECONSTRUCTION |
| P220297 |
THE IMPLICATIONS OF JOHN LOCKE’S CONCEPT OF PROPERTY RIGHT |
| P220298 |
TIV PRINCIPLE OF POWER-SHARING, YA NA ANGBIAN, IN TIV SOCIAL AND POLITICAL PHILOSOPHY |
| P220299 |
WITTGENSTEIN’S CONCEPTION OF LANGUAGE AND ITS IMPLICATION FOR JURISPRUDENCE. |
| P220300 |
KARL POPPER’S CRITIQUE OF THE METHOD OF SCIENCE |
| P220301 |
DESCARTES METHODIC DOUBT: A CRITICAL APPRAISAL |
| P220302 |
PLATO’S CONCEPT OF THE PHILOSOPHER KING AND NIGERIAN LEADERSHIP CRISIS |
| P220303 |
PHILOSOPHY PROJECT TOPICS AND MATERIALS |